Education and the Formative Power of Hermeneutic Practice
DOI:
https://doi.org/10.11575/jah.v0i0.53315Keywords:
hermeneutics, interpretation, incommensurability, subject-matters, practice, education, social renewalAbstract
This paper seeks to clarify the educational role and effects of hermeneutic practice. The argument is that far from becoming irrelevant to the ever changing needs of the social economy, the humanities and especially the hermeneutic practices on which they depend, are vital to intensifying those processes of social and cultural renewal upon which the well-being of a community depends.References
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Gadamer, H-G. (1960/1989). Truth and method (2nd rev.ed.; J. Weinsheimer & D.G. Marshall, Trans.). New York, NY: Continuum.
Gadamer, H-G. (1992). On education, poetry, and history: Applied hermeneutics (D. Misgeld & G. Nicholson, Eds. & Trans.). Albany, NY: State University of New York Press.
Heidegger, M. (1977). The question concerning technology and other essays (W. Lovitt, Trans.). New York, NY: Harper Row.
Iser, W. (1968/2000). The range of interpretation. New York, NY: Columbia University Press.
MacIntyre, A. (1993). After virtue: A study in moral theory. London, UK: Duckworth.
Nietzsche, F. (1968). The will to power. London, UK: Weidenfeld & Nicolson.
Nietzsche, F. (1973). Beyond good and evil. London, UK: Penguin.
Skorupski, J. (2006). Why read Mill today? London, UK: Routledge.
Stern, R. (2009). Hegelian metaphysics. Oxford Scholarship On-line. Accessed from doi: 10.1093/acprof:oso/9780199239108.001.0001.
Varela, F.J. (1979). Principles of biological autonomy. New York, NY: Elsevier North Holland.
Williams, R. (2012). Faith in the public square. London, UK: Bloomsbury.
Wittgenstein, L. (1967). Zettel. Oxford, UK: Blackwell.
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2017-09-28
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