Decolonizing Curricular Practices in Kathmandu University School of Education, Nepal: A Qualitative Inquiry
Keywords:
Decolonization, Curriculum, Knowledge, Education, Transformation, Colonialism, Pedagogy, Indigenous Knowledge, Higher EducationAbstract
Modern Western curricula influences the university education of Nepal. There has been discussion regarding its domination and imposition on the education system and questioning whose knowledge matters? The purpose of this paper is: A) to explore the status of the curriculum in integrating Indigenous Knowledges in the curricula of the Master's Program through content analysis; and, B) to explore the status of Indigenous Knowledge from the faculties and students experience Kathmandu University School of Education (KUSOED). The method applied for the study is a content analysis and focus group discussions. Three focus groups were completed with students and four focus groups were completed with teachers of the four departments of KUSOED: Masters in Sustainable Development, Masters in Mathematics Education, Masters in Leadership and Management and Master in English Language and Teaching. The paper highlights that the teachers and students are in different phases of decolonizing higher education, i.e., the ongoing decolonization of the curriculum. There requires a complete reconstruction of the epistemological basis in the university program. The decolonized prospectus must place Nepal's diversity, local and Indigenous knowledges in the center of curriculum, pedagogy, assessment, and research; incorporate Nepal's epistemic perspective, knowledge, and thinking and have an equal basis with the Modern western philosophy. Indigenous knowledge needs to be embedded in Nepal's higher education in a holistic approach to transformative change.
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